Alfred Schnittke: Seeking the Soul

Fiona Maddocks, The Observer, 21 January 2001

(Schnittke actually said “The goal of my life is to unify “E” and “U” even if I break my neck in so doing!”, “E” being Ernste Musik, “U” being Unterhaltungsmusik.)

You knew they were die-hard Schnittke fans. Nobody coughed …

Alfred Schnittke said that his goal as a composer was to bridge the gap between serious music and music for entertainment, “even if I break my neck doing it”. Today that ambition may strike us as a less literal risk than would have been the case in the Soviet Union of the 1970s and early 1980s, when Schnittke’s compositional powers were at their height.

His relationship with the grim regime was always volatile, his music at turns the object of adulation and condemnation. Officialdom governed his every move (or, more often, failure to move, since for much of his life he was forbidden from travelling outside the Soviet Union, even to hear performances of his own music). If, for most of us today, that era of Soviet state control has faded to mere reported memory, its painful legacy was felt afresh at the Barbican’s Schnittke extravaganza last weekend. Every note of his music, even at its buoyant best, carries the ironic shadow of adversity. Wit becomes a weapon.

The BBC’s annual Composer Portraits have long been a pleasurable obligation in the January calendar. Judging by the surreal silence and absence of arbitrary bronchial display which attends each concert, these marathons attract only dedicated music lovers. The joy is that this species, supposedly threatened, is determinedly alive; many of the concerts were sold out.

All were well attended and hungrily received. To spend three evenings and two days in the Barbican, or communing with Radio 3 which broadcasts the entire proceedings, requires a certain staying power. Yet the prerequisite for enjoyment is curiosity, not expertise. A sense of shared discovery unites the audience. An excellent complementary programme of talks and films (Schnittke wrote some 66 film scores) exists to fill any gaps in our knowledge. No one should feel daunted.

“Seeking the Soul” was an appropriately ambiguous title for the weekend (who was doing the seeking – the composer or his audience?). Schnittke’s chameleon ability to change mode and mood has made his musical dialectic seem unfairly elusive or superficial. A German-born Russian, a Jew who embraced Roman Catholicism and Russian Orthodoxy, throughout his life (1934-98) he sought a homeland, a place of acceptance.

His eclectic use of jazz, baroque, mainstream classical and Russian Orthodox chant, tossed together in a bubble-and-squeak of musical variety, might seem to dash any hope of finding the real Schnittke. The reverse is true. Immersion in his music, from expansive, collage-like symphonies to unadorned chamber or choral works, merely confirmed the singularity of his artistic vision. His mission, always, is to wrestle with the musical tradition he has inherited, both within Russia and beyond.

In his favoured form, the concerto grosso, he borrows from the Italian baroque, not to imitate as a neoclassicist ( à la Stravinsky) might, but to explore a type of music which Russia itself never possessed. The string quartets survey the Austro-German tradition, as if sampling Beethoven’s entire output and reconfiguring it, refining and redefining it in his own terms. The Keller Quartet gave haunting accounts of Quartets Nos. 2 and 4 in St Giles’s, Cripplegate, one of the weekend’s many highlights.

In similar vein, at the frenzied climax of the Violin Concerto No. 4, the soloist has to mime virtuosity, his bow sawing crazily above the strings, as if silenced grotesquely by his accompanists. Here, the violinist was the work’s dedicatee, the dazzling Gidon Kremer, who added spice and brilliance to several concerts during the weekend. He was accompanied by the BBCSO under Martyn Brabbins, who in the same concert negotiated the mesmerically theatrical Symphony No. 1 with assurance and skill. In this raw, explosive work, scored for huge orchestra, the players walk on stage one by one, then off, then on again, tuning frantically in parody of symphony concert conventions.

At one point, the music is interrupted by a pianist and violinist (Daniel Hope and Simon Mulligan) who come and start their own anarchic jazz improvisations while the conductor looks on, bewildered. When performed with the kind of conviction shown here, Schnittke’s anarchy achieves strange and compelling grandeur.

The BBC players, who valiantly mastered a formidable number of works for the occasion, were less secure in the late Symphony No. 8, written in 1994, four years before the composer’s death when he was already incapacitated by a series of strokes. Nevertheless, a few fluffs could not cloud the spare intensity and transparent textures of this remarkable work, here conducted by Eri Klas in its UK premiere. In the BBC Symphony Orchestra and Chorus, the BBC Singers (who performed the inspiring Choir Concerto) and BBC Philharmonic, the London Sinfonietta and a group of fine soloists, Schnittke had the best possible advocates.

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Soul searching with Schnittke

Tim Ashley, The Guardian, 16 January 2001

The significance of Seeking the Soul, the title of the BBC’s Alfred Schnittke weekend, became increasingly apparent as the final day wore on. The culminating work was the Faust Cantata, a drama of perdition, of the irretrievable loss of the human soul into a void of silence.

“Faust is the theme of my whole life,” Schnittke is reported as saying, “and I am already afraid of it.”

A defining moment of his adolescence was his discovery of Thomas Mann’s Doktor Faustus, the novel about a composer whose music issues from the gulf that is his own soullessness. Schnittke sets a Faust text used by Mann’s fictional character, filling the gulf with his own garish amalgam of memory, allusion and reminiscence. The chorus pontificate in Brahmsian fashion. Faust is damned to a tango – part Kurt Weill, part rock – sung here by Susan Bickley, her voice emerging from cavernous depths and rising to ribald shrieks of diablerie. At the end the music ticks away into percussive nothingness as the lights dim and performers and audience are dissolved into darkness.

Leonard Slatkin conducted the BBC Symphony Orchestra and Chorus with a dreadful relish, prefacing the work with the Third Symphony, written for the Leipzig Gewandhaus Orchestra in 1981 to celebrate 300 years of the Austro-German symphonic tradition. Once again, sound heaves itself out of a silence, gradually coalescing into a Brucknerian, architectonic structure. Yet, despite the grandeur, nihilism pervades as the allusions and reminiscences proliferate and shift. Mozartian piano swirls are suddenly fractured by the eruption of violent sonic hell. Symphonic tradition itself seems imperilled in Schnittke’s music, which fascinates and unnerves through its very lack of centredness and certainty.

The mordant bleakness of his vision was again emphasised in a lunchtime concert in the chill of St Giles’s Church, Cripplegate, when Gidon Kremer, Schnittke’s friend and advocate, led a series of works for string ensemble. Ula Ulijana on the viola and Marta Sudraba on the cello joined him for the String Trio. Commissioned to commemorate the centenary of Berg’s birth, it subjects a fragment of melody that is almost Happy Birthday To You to bleak chromatic contortions, as if warning an infant of the perils of existence. The same soloists played the Concerto for Three, which allows each player a moment of brief, magisterial assertion before everything is swept away in violence.

Yet there are moments of redemption in Schnittke that overturn the sombreness of it all. At a late afternoon concert, with the BBC Philharmonic and Vassily Sinaisky, we were allowed to hear what is probably Schnittke’s greatest score, his Second Cello Concerto, with the phenomenal Torlief Thedeen as soloist. The work culminates in an overwhelming passacaglia that echoes the finales of both Brahms’s Fourth Symphony and Berg’s Violin Concerto. Despite some interruptions of coruscating terror, it progresses with ritual solemnity towards a genuine, numinous transcendence. Just for once, you feel that the terrible void has finally been filled.