Programme note by Nicholas Williams, from Schnittke: A Celebration, Wigmore Hall/Barbican Hall, London, 17 February – 8 March 1990
Andante : Allegretto : Largo : Allegretto Scherzando
In 1962, in the same year that saw the premiere of Shostakovich’s Thirteenth Symphony and the height of ‘The Thaw’ following Khrushchev’s demythologising of Stalin, Luigi Nono became the first avant-garde composer to visit the Soviet Union. For Schnittke, who as a young composer at the Moscow Conservatoire had so far worked only in the approved nationalist style, as found in his oratorio Nagasaki of 1958, the visit became a stimulus for a serious study of Western contemporary music, assisted by scores and tapes smuggled in by Pousseur, Ligeti and Stockhausen, and a thorough exploration of the Second Viennese School and the possibilities of serial composition. One of the first major works to emerge from this period was the First Violin Sonata, premiered by the violinist Mark Lubotsky and the composer in 1964, and in 1968 transcribed in this present version for violin, harpsichord and string orchestra.
The serialism of the First Violin Sonata is unsophisticated – nothing else would have been acceptable in the Soviet Union at that time – and based on a row latent with tonal relations and triadic harmonies in its structure of alternating major and minor thirds. (Schnittke’s efforts to reconcile tonal and atonal elements might be compared to those of Shostakovich in a slightly later work, the Twelfth String Quartet of 1968.) The first movement acts as introduction to a substantial scherzo whose straightforward textures, although far removed from the complexity of contemporary works by Boulez or Stockhausen, are nevertheless indicative of Schnittke’s capacity to place simple elements in new contexts. The variations on an eight-bar harmonic scheme which form the third movement seem clearly modelled on the passacaglia from Shostakovich’s Piano Trio, an impression reinforced when this scheme of chords returns in the middle of the energetic finale.
Alex Ross, The New Republic, 28 September 1992
In November 1938, when a dark-hued and dissonant work by the late Ernst Krenek was performed in Boston, the audience responded more generously than might have been the norm in a less dark-hued and dissonant time. A Brahmin matriarch turned to her companion and observed: “Conditions in Europe must be dreadful.” That casual remark anticipated a mode of music appreciation that has become increasingly dominant in recent years. Twentieth-century scores have been reduced to bulletins from one crisis or another, soundtracks to history’s docudrama. Symphonies become invasions; string quartets turn into hidden diaries.
Music composed during the brief and spectacular lifetime of the Soviet Union is especially vulnerable to historically minded readings. Shostakovich is the most obvious target; he first advertised his works as affirmations of the regime, then privately advised us of alternative, subversive programs. Either way, he allowed his music to be relentlessly politicized. During the past twenty-five years, composers in what is now Russia and the other assorted republics have also spoken out in a certain “tone”, a voice now impersonating the Evil Empire’s interminable decadence. Anarchic and synthetic, nostalgic and visionary, cynical and serene, music in the Brezhnev era was an overflowing midnight harvest, a classic End-Zeit which might one day draw comparisons to Gustav Mahler’s Vienna or to Berlin and Paris between the wars. The government that once made Shostakovich’s life a living hell may have lost interest in the tendencies of its composers toward the end, but the composers did not lose interest in the tendencies of their society.
Of the numerous major figures to inhabit the Soviet fin-de-siècle, a man named Alfred Schnittke has rapidly become the most notorious. Born in 1934 of Russian and German-Jewish descent, Schnittke has achieved indisputable international stature, and his scores are being performed and recorded many times over. (The Swedish record-label BIS intends to record all of his music, and has already imprinted sixteen hours of it on glistening compact discs.) In this country, of course, Schnittke has become wildly trendy. He happens to sate a current American appetite for artists who brood at one moment and go wacky at the next. Audiences have also listened to him eager for clues to the Russian enigma, and in that respect they have not been disappointed.
All composers somehow reflect their times; some composers do little more. Schnittke is a separate case. Conditions in Russia are, indeed, dreadful, but that is the least surprising news that this composer brings. He represents not only a moment in the history of Russia, but also a moment in the history of music. To put it simply, he will not vanish when his times are up. The multiplicity of styles, of schools, of genres; the overbearing weight of an impressive past; the overshadowing brilliance and energy of present-day “popular” modes seemingly alien to the classical tradition; the possibilities of a future in which parochial barriers will crumble away – all this is acutely observed in Schnittke’s music, and at times epiphanically reconciled. He is nothing less than the composer of our climate.
The wellspring of Alfred Schnittke’s music is, inevitably, that archetypal twilight time, the twenty-five years before the outbreak of the First World War. A great many contemporary composers are beholden to the original and much-lamented fin-de-siècle, but Schnittke has overheard the paradoxes as well as the clichés of that era. As a devotee of Gustav Mahler, for example, Schnittke has not sought to replicate that composer’s luxurious immolation of Romanticism, but rather to expand upon his last-minute discovery (realized fully in the incomplete Symphony No. 10) that the conflict of dissonance and consonance is the forge of the most intense expression. An even more important legacy from Mahler is the recurrent juxtaposition of an elegiac tone and polystylistic satire – although that technique could have been derived as well from Mahler’s non-identical twin, Erik Satie.
Nor could any young Soviet composer escape the shadow of Dmitri Shostakovich. But again, Schnittke does not ape the standard profile enshrined in today’s concert-halls. In place of the monumental Fifth Symphony, it is the wilfully chaotic Fourth – hidden for decades in Shostakovich’s desk-drawer – that has fascinated Schnittke the theorist. Also paramount is the Bolshevik radicalism of Shostakovich’s sardonic ballets and film-scores of the early thirties, rather than the socialist-realist tragedy of the later symphonies. At the dawn of Lenin’s brave new world, Shostakovich began the fusion of Mahlerian expressionism and quasi-dadaist satire that Schnittke was later able to complete in the dusk of Brezhnev’s decrepit monolith.
The Shostakovich Fourth – often peripatetic in layout, at times a mere anthology of banal dances and aimless marches; passing from chillingly spare chamber music to near-anarchic fortissimi for full orchestra; in Schnittke’s vocabulary, a “polyphonic” work – came to light at the end of the nineteen-fifties. The composer had suppressed it after being declared an “enemy of the people” by Stalin in 1936. Other documents of the early Soviet era had been privately circulated: the refined atonal works of Roslavetz and Lourié, both of whom pioneered twelve-tone systems prior to Schoenberg; futuristic tone-poems like Mossolov’s The Iron Foundry; and hybrid experiments like Vladimir Deshevov’s The Red Hurricane, mingling ballet, opera, dramatic recitation, and vaudeville.
The fevered and fantastical progressivism that had been cut short in the 1930s seemed to resume abruptly after the departure of Khrushchev in 1964. Brezhnev’s cultural authorities would never fully reassert their hold over what should and should not be composed; with the ascendancy of pop, they may not have cared. Still, there must have been some consternation over, say, the early works of Estonian composer Arvo Pärt – music that lapsed centuries in time at a moment’s notice, plunging into Tchaikovsky or Handel or medieval chant. A group of Ukrainian composers wrote in minimalist and eclectic modes through the late sixties and seventies, well in advance of American trends. The current fad for Schnittke may soon give way to long-overdue enthusiasm for the music of Sofia Gubaidulina, who has pursued her own highly individual path through various movements and styles.
Schnittke kept a low profile through the disarray of the 1960s. His ventures into twelve-tone or “serial” composition resemble many works written in that manner, at least on the surface. The final movement of his Violin Sonata No. 1 (1963) is unobjectionable from the academic point of view, but at the same time it is rhythmically wry and engaging in a way that is alien to the whole Schoenberg/Boulez sensibility. It’s positively danceable, in fact. Other works from this period show similar peculiarities, but for the most part the composer was biding his time. In his own words:
My musical development took a course similar to that of some friends and colleagues, across piano concerto romanticism, neoclassic academicism, and attempts at eclectic synthesis … and took cognizance also of the unavoidable proofs of masculinity in serial self-denial. Having arrived at the final station, I decided to get off the already overcrowded train. Since then I have tried to proceed on foot.
This walking journey is remarkable not for any new ground that it happens to cross, but instead for the startling vistas it creates among familiar landmarks. In this respect his resemblance to both Mahler and Shostakovich is conspicuous. No less remarkable, however, is the distinct and individual accent audible in every bar, even amid the prevalent carnival of styles. We always know who is speaking, even as he does the composers in different voices.
As it first became known in the West, the music of Alfred Schnittke admittedly did not make so strong an impression. A retiring man who does not enjoy speaking to the press, Schnittke has permitted others to speak for him. And his friends in the West have sometimes chosen lesser works to get his name before the public. Silent Night, for violin and piano, was composed as a holiday greeting for Gidon Kremer; the violinist took to performing it in public, and caused consternation on a national level in Austria where Gruber’s Yuletide anthem is considered sacred ground. With a breathtaking economy of means, Schnittke managed to turn the song into a miniature nightmare, Christmas at Anselm Kiefer’s. In a similar vein, his cadenza for the Beethoven Violin Concerto rambles away from its core material and quotes strains of other famous concertos, while turning Beethoven’s introductory timpani motif into an obsessive rant. One short work is self-evidently titled Moz-Art (“Mozart/sort of”).
These acidic bonbons, while misrepresenting Schnittke as a facile ironist, give an approximate sense of his method. Nearly all of the major works are built around a moment where scraps of historical material are put under pressure from the present. According to violinist Oleh Krysa, Schnittke has described this moment as a sometimes involuntary epiphany: “I set down a beautiful chord on paper – and suddenly it rusts.” He has a particular fondness for metamorphosing the sediments of Vienna’s golden age, the Haydn-to-Schubert era. Veins of dissonance are marbled into a wistful turn of phrase, to the point where historical classifications become useless. The corrupting of source-material proceeds sometimes at a sinister and gradual pace, sometimes more abruptly – the pastiche-passage might break off with cluster chords and fisted dissonances, in the manner of a teenage pianist getting fed up with his assigned piece of sight-reading. These gestures of musical delinquency are at the core of Schnittke’s constructive self-doubt as a composer.
The “stylistic modulations” never give a sense of arbitrariness, of random rummaging; he is always telling a story through the juxtaposition of styles. One of his most startling interventions in past music comes in the second movement of a recent work, peculiarly titled Concerto Grosso No. 4/Symphony No. 5. Gustav Mahler’s teenage sketches for a Piano Quartet are amplified beyond recognition by a confused and angry orchestra; after a final gong-splattered climax of tension, the Mahler fragment is heard in its original form, beginning confidently but soon drifting off into isolated figures and hints of figures. The movement as a whole is structured so that Mahler’s boyish thoughts sound like the logical completion of a late twentieth-century symphonic span. What Schnittke begins, Mahler finishes.
A fairly considerable fraction of Schnittke’s output falls into the category of “anti-music”, aiming to demonstrate the seeming foolishness of composition this late in the twentieth century. Much of the confusion and controversy over his work probably emanates from an over-familiarity with these extrovert exercises in self-deconstruction. The Violin Sonata No. 2 (“Quasi una Sonata”), the first piece composed after Schnittke’s decisive break from twelve-tone writing in 1968, is perhaps his most strenuous exercise in futility. A “borderline case of sonata form”, it never seems to get past a confident opening chord of G minor; as a “report on the impossibility of the sonata”, it resembles many other works of the late-modernist era. The composer himself compares it to Fellini’s 8½, in which a film director is incapable of completing or even beginning his much-anticipated masterpiece.
Schnittke has also composed five symphonies, mostly out of a sense of duty: “I do not know whether or not the symphony will survive as a musical form. I very much hope that it will and I attempt to compose symphonies, although it is clear to me that logically it is pointless.” None of the series conforms to the traditional symphonic plot, although all exceed forty minutes in length. The most remarkable is the Symphony No. 1 (1974), perhaps the apex of unruliness in Schnittke’s output. Miraculously, the piece was performed in the Soviet Union soon after its composition – apparently even with the private blessing of Tikhon Khrennikov, long-time head of the Soviet composers’ union who helped instigate the musical purges of 1948. How it came to be praised for “civic-mindedness and patriotism” is a mystery best left to future scholarship. Although classical composition no longer received the deadly scrutiny of Stalinist henchmen, conditions persisted in which the setting to music of Brezhnev’s diaries (for example) was a potentially useful act of self-abasement.
Bedlam erupts in the very first bars of this symphony, and never really subsides. Jazz combos do not merely add flavor to the texture, as they do in many urbane twentieth-century scores, but actually take charge of the piece for considerable stretches. From time to time the full orchestra attempts to bring the madness to a halt, with a loud minor chord heavy on the interval of the third. This warning goes unheeded. The second movement opens with a lampoon of mindless Baroque music that falls quickly into disrepair. At the outset of the fourth, a trumpet plays the lilting second theme from the funeral-march movement of Chopin’s Piano Sonata No. 2, significant in the annals of musical satire for its refurbishment as kitsch in Erik Satie’s Embryons desséchés. The Chopin tune is the fanfare for an unrestrained five minutes of mayhem, in which Tchaikovsky’s First Piano Concerto (among other works) fights like a wounded animal against a fusillade of sound that recalls and exceeds the most anarchic moments in the music of Charles Ives.
The Symphony No. 1 makes an especially dramatic impact in live performance, with choreography supplied in the score for the musicians as they wander on and off the stage – the only possible precedent for this work in the symphonic repertoire is Haydn’s Farewell. Schnittke has followed to its logical extreme the creed once voiced by Mahler, that “the symphony must be like the world, it must embrace everything.” Western musical history is re-created as a barrage of garbled transmissions, a radio receiving many stations on one channel. Despite its veneer of goofiness, this triumph of planned anarchy has a simple and serious effect. It produces the sound of music, rather than music itself – what is overheard by a society that no longer knows how to listen. The society in question need not be Soviet.
If Schnittke were only an imp of the perverse, the composer of quasi-sonatas and un-symphonies, he would be a beloved figure of the avant-garde, but by no means a candidate for the mantle of greatness recently offered him by various critics. Since the mid-seventies, however, he has approached the sacred genres of classical music more reverently: in the compact and emotionally intense Piano Quintet (1972/76); in the choral-orchestral Symphony No. 2 (1980), inspired by the St. Florian monastery where Anton Bruckner performed and composed; and in the staggering two-movement String Trio (1985), dedicated to and worthy of the memory of Alban Berg.
And in writing a series of concertos for soloist and orchestra between the years 1978 to 1985, Schnittke has achieved an unusually accessible balance of competing styles with his own unmistakable timbre – an extension of the technique of Berg’s Violin Concerto, in which a progressive style served as frame for a rich and haunting succession of recollections and recombinations. The philosopher and musicologist T. W. Adorno, who studied with Berg, called his teacher’s valedictory work a “concerto for composer and orchestra.” Schnittke’s concertos are seemingly a series of fantasies on this idea, with the soloist ventriloquizing the composer’s lonely voice as he negotiates his way across the minefield of tradition.
The Violin Concerto No. 3 (1978) opened Schnittke’s great concertante sequence. Its first movement tersely presents the various thematic materials from which the work will grow. A second movement interrogates that material to the point where it breaks down. In the finale, atonal argument is disrupted by the entrance of a straightforward and deliberately second-rate exercise in German Romanticism (“forest music”, the composer calls it). A slow re-opening of musical archives follows, ending in a chorale passage cast in the moody splendor of Russian Orthodoxy. The violin’s wailing trills at the outset are, in retrospect, the beseechings of a chanter whom the orchestra at first confounds and then eventually follows en masse. Opening unexpected depths in a customarily virtuoso genre, the score stands alongside Sofia Gubaidulina’s masterful Offertorium (1980) as one of the late twentieth-century’s premier violin concertos.
Unlike another “kindred soul”, Arvo Pärt, who abandoned exuberant polystylistic exercises in the 1960s for a uniform and deadly-serious regeneration of medieval modes, Schnittke cannot permit a clean escape. The Concerto for Piano and String Orchestra (1979) again introduces a chorale in the old-Russian manner, but then catches it in a dissonant web of sound – noises from the twentieth-century street. In the Violin Concerto No. 3 (1984), the orchestra’s nostalgic forest murmurs are a “fatum banale”, an inescapable platitude which receives fatal wounds in the first movement but haunts the entire span of the work. Negotiations between soloist and orchestra break off completely in the second movement; the violin is reduced to performing a “cadenza visuale”, frantic motions of virtuosic showmanship that emit no sound.
But these exercises in an old-fashioned medium are more notable for their subtle fluidity of musical construction than for their spectacular attempts at self-detonation – particularly in the case of the Viola Concerto, composed in 1985 just before Schnittke suffered a near-fatal stroke. This work is notable first for its dazzling exploitation of the possibilities of the viola’s sound, combining the brilliance of the violin and the sonorousness of the cello. The ambivalence of the instrument is perfectly suited to the composer’s predilections. The three-movement structure recalls the Violin Concerto No. 3, although it is wider in scope. In the histrionic second movement, Schnittke accomplishes what may be his most impressive conjuring act to date: the gradual transformation of a blithe German-Romantic motif into a ruthless, hammering act of orchestral rage. Everything leads up to and then retreats from this enthralling gesture. Violist and dedicatee Yuri Bashmet conceives the solo part as a Barrymore-like dramatic role, and his brilliant performances have made the concerto one of the most publicly effective of Schnittke’s works.
Schnittke’s course since 1985 is difficult to trace. The composer has told his friends that a “series B” has commenced, in which everything must be different. Even before his near-death seven years ago, signs of a new direction were beginning to appear. The tremendously moving Concerto for Choir, based on medieval Armenian poetry, seemed to indicate a tendency toward simplicity, a whittling down of musical means – the sort of development that took place late in Shostakovich’s career. Several new works conform to this trend, and others do not. The recently premiered opera Life with an Idiot is reported to be another romp in the remorseless satiric line; but the Monologue for viola and orchestra is densely atonal in texture, with the exception of a painfully brief tonal epiphany at the end. The emergence of real-life glasnost in the Soviet Union – a decade after Schnittke’s own, rather spooky prophecy of it in the seventies – evidently has not moved him to celebration. He now lives in Hamburg, Germany.
The various tendencies exhibited by recent works pale before the possibilities suggested by Schnittke’s theoretical writings, which have not been translated in the West but might prove tremendously influential. In English and German interviews, he has meditated on the boundaries, past and future, of classical composition, and how an eventual synthesis might emerge in which genres will become obsolete. He reports that his own experience writing for the Soviet cinema (some thirty scores in all, including several for cartoons) has played an important role in the development of his montage-techniques, particularly in the Symphony No. 1. (One film with music by Schnittke is currently accessible on video – Elem Klimov’s Rasputin, somewhat mangled in the course of release and distribution but still displaying some virtuoso musical/cinematic cross-cutting.)
Addressing the “commercial abyss” separating classical composition from “so-called light music”, Schnittke has said: “Perhaps I am thinking in Utopian terms, but maybe there is a way to bridge this abyss – a way that may be the challenge for the next generation. Contemporary reality will make it necessary to experience all the music one has heard since childhood, including rock and jazz and classical and all other forms, [as] a synthesis. This has not happened in my generation.” He is an admirer of jazz fusion, and speaks of a “border-complex” of fused genres as a compositional ideal. Here we enter dangerous territory. The harrowing revelation in store for artists who have previously attempted to “cross over” the classical/popular barrier (witness such bathetic spectacles as Carl Davis and Paul McCartney’s Liverpool Oratorio, or Michael Kamen’s orchestral back-up for an Aerosmith song on MTV, or even the violinists accompanying the Doors in “Touch Me”) is that burden of bathos falls not on the rock performer but on the classical musicians who sample his aura.
Schnittke’s ventures across the border have been cautious but effective. Jazz elements appear throughout his music, although he has apparently not been influenced by the fractal dissonances of free jazz. (A meeting of Alfred Schnittke and Cecil Taylor might change the world.) Here and there one finds fascinating intrusions of a rock aesthetic. Electric guitars flavor such works as the Symphony No. 2 and the highly peculiar Requiem (1975), whose “Credo” is also propelled by the syncopated stylings of a basement drum-set. And in the cantata Seid nüchtern und wachet of 1983, a setting of the 16th-century History of Dr. Johann Faust, the gruesome scene of Faust’s going-under is delivered by a Satanically amplified mezzo-soprano: in the BIS recording, Inger Blom presides over a hectic cabaret orchestra like some Ethel Merman of the apocalypse. It may not amount to “ordinary rock-music”, as the composer intended, but it manages to dumbfound listeners all the same. This cantata, one of Schnittke’s most viscerally thrilling pieces, will furnish material for an upcoming opera on Faust themes.
There is a final border Schnittke has put into question. From beginning to end, his music has been haunted by a man who does not and never did exist – Adrian Leverkühn, the composer-protagonist of Thomas Mann’s novel Doctor Faustus. Schnittke’s Faust cantata employs the same 1587 German text that was used in Leverkühn’s final composition, The Lamentations of Dr. Faustus. Schnittke’s methodology of parody, of polystylistics and playing with forms, also unmistakably recalls Leverkühn, whose works were a musical endpoint at which all possibilities were combined and then destroyed. A Soviet musicologist who has interviewed Schnittke extensively has gone so far as to state that the composer “internalized” Mann’s novel – “the book has been a program for him” (V. Cholopowa). There could be no better evocation of the atmosphere prevailing in Schnittke’s finest music than this description of a passage from Leverkühn’s Apocalypse oratorio:
Adrian’s capacity for mocking imitation, which was rooted deep in the melancholy of his being, became creative here in the parody of the different musical styles in which the insipid wantonness of hell indulges: French impressionism is burlesqued, along with bourgeois drawing-room music, Tchaikovsky, music-hall, the syncopations and rhythmic somersaults of jazz – like a tilting-ring it goes round and round, gaily glittering, above the fundamental utterance of the main orchestra, which, grave, sombre, and complex, asserts with radical severity the intellectual level of the work as a whole.
Yet Schnittke does not fall prey to the “aristocratic nihilism” that shadows Leverkühn, the colossal aloofness and condescension. The “tilting-ring” that goes round and round in Schnittke’s works might be either the insipid wantonness of light music or the grave and serious classical tradition itself. One can almost guess that melancholy is what holds Schnittke to the tradition, and that his capacity for mocking imitation is a secret urge for the outside. Registering his discontent, he has chosen to pursue a career in music prefigured by a character in fiction.
A Faustian four-and-twenty years after his breakthrough into musical freedom, Schnittke still sounds the depth of that which he professes. His music lays itself out like a documentary record – not a transcript of the crises of any particular moment, but a confession of the unease that has gathered around the practice of classical composition. As the devil tells Leverkühn, twentieth-century music has an aspect of the “highbrow swindle” about it. Schnittke has dropped the pretence of the total, self-contained work of art, and the dreadful condition that he puts in its place has a ring of truth. His chaos clarifies; his drift is mastery.
Allan Kozinn, The New York Times, 15 August 2007
Tikhon Khrennikov, a prolific Russian composer and pianist best known in the West as an official Soviet antagonist of Shostakovich and Prokofiev, died yesterday in Moscow. He was 94.
His death was widely reported in the Russian media. The English-language Web site Russia-InfoCentre (russia-ic.com) said his farewell ceremony would take place in Moscow tomorrow.
Mr. Khrennikov, regarded as a promising young composer in the 1930s, was able to survive in the perilous currents of Soviet politics from the Stalin era on. In 1948 Josef Stalin personally selected him to be the secretary of the composers’ union. He was the only head of a creative union to retain his post until the collapse of the Soviet Union.
Mr. Khrennikov saw the value of ingratiating himself with Soviet leaders early in his career, when he adopted the optimistic, dramatic and unabashedly lyrical style favored by Soviet leaders. He based his first opera, “Into the Storm” (1939), on “Loneliness,” a novel by Nikolai Virta that Stalin was known to have liked.
By the mid-1940s, his star was rising on the strength of works like his broad-shouldered, blustery Symphony No. 2, as well as his First Piano Concerto (1933), his incidental music for Shakespeare’s “Much Ado About Nothing” (1936) and many wartime patriotic songs.
In the late 1940s he endeared himself to both Stalin and the cultural ideologue Andrei Zhdanov by endorsing Zhdanov’s decree that music must embody nationalistic Soviet values and by criticizing composers who seemed to be abandoning those values in favor of modernist experiments.
Whether or not he was behind Zhdanov’s public denunciation of Shostakovich, Prokofiev, Khachaturian and others for “formalism” in 1948 (he insisted, in his 1994 memoir, “That’s How It Was,” that he was buffeted by the same winds as everyone else), he threw his weight behind it. At the first Congress of Composers, two months after Zhdanov’s attack, he took up the cudgel himself, declaring: “Enough of these symphonic diaries, these pseudo-philosophic symphonies hiding behind their allegedly profound thoughts and tedious self-analysis. Armed with clear party directives, we will stop all manifestations of formalism and popular decadence.”
In “Testimony,” the supposed and still hotly disputed posthumous memoirs of Shostakovich, published by Solomon Volkov in 1979, Shostakovich is quoted as saying that his problems with Mr. Khrennikov began when he sent him a long, friendly letter discussing what he saw as problems with “Into the Storm.” Until then, Shostakovich said, Mr. Khrennikov kept a portrait of Shostakovich on his desk. But he took the criticism amiss and became Shostakovich’s mortal enemy.
In a 1979 speech, Mr. Khrennikov denounced “Testimony” as a “vile falsification concocted by one of the renegades who left our country.” But Shostakovich did leave an unassailably authentic comment about Mr. Khrennikov, a lampoon in the form of a cantata, “Rayok,” which remained hidden until after his death in, 1975, but was performed privately in his home (and has been performed publicly since 1989).
Mr. Khrennikov was able to play both sides of the political fence, however, particularly when prodded by other musicians. After the 1948 denunciation of Prokoviev, the cellist Mstislav Rostropovich persuaded Mr. Khrennikov to provide money quietly to buy Prokofiev food. Harlow Robinson, the Prokofiev biographer and expert on Russian music, has said that Prokofiev’s widow, Lina, told him that Mr. Khrennikov had been kind and supportive to her in the late 1950s, after her husband’s death. Mr. Khrennikov did occasionally support composers who were in danger of official attack, even supporting the Sinfonietta by Moshe Vaynberg during the anti-Semitic purges of 1948-49.
Mostly, though, he is known for the composers he opposed. Although he reportedly helped Alfred Schnittke get his First Symphony performed, in 1974, he denounced him soon thereafter, and never relented. In 1979 he criticized seven Russian composers — Elena Firsova, Dmitri Smirnov, Alexander Knayfel, Viktor Suslin, Vyacheslav Artyomov, Sofia Gubaidulina and Edison Denisov — for allowing their works to be performed outside the Soviet Union. He declared an official ban on their works.
Tikhon Nikolayevich Khrennikov was born in Yelets, in central Russia, on June 10, 1913. He began his musical studies as a pianist but was composing as well by the time he was 13. He enrolled at the Gnessin School in Moscow in 1929 and at the Moscow Conservatory in 1932. He completed his First Symphony (1935) as his graduation work and began to win attention with his music for a production of “Much Ado About Nothing” at the Vakhtangov Theater in Moscow.
In the 1960s he returned to the concert stage to perform his three piano concertos. He also wrote a cello concerto, which was given its premiere by Rostropovich in 1964, and two violin concertos, both given their premieres by Leonid Kogan, in 1959 and 1975. His catalog also includes 10 operas, 3 symphonies, 6 ballets, 2 musical theater works (“Wonders, Oh Wonders,” for children, from 2001, and “At 6 P.M. After the War,” from 2003) and many chamber works and songs.
“I was a person of my times,” Mr. Robinson, the Prokofiev biographer, quoted Mr. Khrennikov as repeatedly telling him about his history under the Soviets. “It’s very hard for anyone who did not live here through those times to understand them and the way we lived.”
Geoff Brown, The Times, 30 October 2009
In the cellist Alexander Ivashkin’s biography of Alfred Schnittke there’s a touching photo of the future composer, circa 1935, aged about 12 months. He’s grinning eagerly as babies do, clinging to the top bar of a battered crib in the family home in the drab Volga port of Engels, in the Volga German Autonomous Soviet Socialist Republic. The future stretches before him.
But what future? The tot’s bright eyes know nothing of Stalin’s cruelties, of Hitler’s Holocaust, of atom bombs and the rest of the madness of the century conjured up so vividly in the expressive phantasmagoria of the adult Schnittke’s music.
By the 1980s he was labelled the natural successor to Shostakovich, but since Schnittke’s death in Hamburg in 1998, his reputation has been idling, if not taking a dip. Next month at the South Bank Centre Between Two Worlds, the London Philharmonic Orchestra’s Schnittke season – steered by Vladimir Jurowski, with help from Ivashkin and the Alfred Schnittke Archive – presents a chance to re-visit, re-evaluate or discover his tumultuous work.
He was born to reflect the century’s roar and chaos. Even his genes didn’t know which way to turn. His mother was German; his father German-Jewish. In the late 1940s his father’s newspaper work took the family to Vienna. In those two years Schnittke became saturated with Austro-German traditions. Reading Thomas Mann’s novel Doktor Faustus sparked a lifelong fascination with the Faust legend. The symphonies of Mahler took hold.
Culturally, he was almost a vagabond. “Like my German forefathers, I live in Russia,” he wrote. “But I am not Russian.” Nor could he feel completely Jewish: “My Jewish half gives me no peace: I know none of the three Jewish languages – but I look like a typical Jew.”
No wonder, then, that Schnittke’s most individual gift to music was a collision of styles, high and low, crammed into a single piece. He called it “polystylism”. A simple example occurs in his first Concerto Grosso (featured on November 22), in which the strings’ baroque swirls suddenly cut off to reveal his grandmother’s favourite tango plonking away on a harpsichord. For complex examples, you can’t beat the First Symphony (missing, alas, from the season), where the stew includes jazz improvisation and transmuted morsels from classical music’s all-stars, Beethoven, Haydn, Chopin and folks, jostling in madcap array.
Both are pieces from the 1970s, the years of the Brezhnev “stagnation”, of government by smoke and mirrors: a fitting context for Schnittke’s dysfunctional games, amply disliked by Moscow’s Establishment, especially Tikhon Khrennikov, the powerful head of the Composers’ Union.
Another influence on the music was more practical. Between 1962 and 1984 Schnittke earned a living writing cinema scores, some for adventurous animated films such as The Glass Umbrella, with music and sound effects usually worked in counterpoint with the images. He became used to montage and collage: art in slices.
Was he a dissident? The violinist Dimitry Sitvoketsky, featured in several concerts, thinks not. “It was just that the music he wrote wasn’t officially liked.” Yet it wasn’t merely the music that irked the Soviet bosses. There was also Schnittke’s public popularity. “By the 1980s the public treated him almost like a rock star,” Ivashkin recalls. “Crowds in Moscow beat down the doors to come to his concerts. Police had to be called.”
Khrennikov’s petty response to his fame was to obstruct the composer’s travel. Once Mikhail Gorbachev came to power in 1984, the situation eased, only for Schnittke’s health to worsen. In 1985 he had the first of three strokes that reduced the quality of his life, furthering a musical shift towards the greater simplicity of means made fashionable by the “holy minimalists”, such as Arvo Pärt. He admired the ascetic beauty of Pärt’s music, but he told Ivashkin: “I can’t be a saint!” A revealing reply. Schnittke’s music is always formidably human.
For Jurowski, born in 1972, the season will be in part a voyage of discovery. “Learning about Schnittke and his time,” he says, “has a special meaning for me, since it was also the time of my parents’ youth and my own childhood.”
As for Ivashkin, he hopes the season will help bring the music to the same pitch of popularity in Britain as Shostakovich’s, and encourage opera companies to investigate The History of D. Johann Faustus (the season presents extracts) or another neglected item, Gesualdo. “Maybe the situation is healthier now. We can hear his music from a more realistic perspective, and judge him more like a composer of the world.”
Crazy world; crazy music. But so compelling.
Martin Anderson, David Revill, The Independent, 5 August 1998
The “polystylism” that came to be characteristic of Alfred Schnittke’s music was a reflection of the man himself: he was a Russian composer, born in a once-German part of the Soviet Union, to parents of Latvian origin – his father Jewish and his mother German, who grew up a Catholic in a German community in an atheist state.
Schnittke’s natural openness to this kaleidoscope of influences was characteristic of his generous intellectual curiosity: he likewise accepted all the rest of music as material to feed his own creative urge. He was also two ways a hero, although, in keeping with his personal modesty, an unemphatic one: at the beginning of his career he assiduously took on the Soviet cultural dictatorship on behalf of new music, and at the end of his life he showed extraordinary physical courage in continuing to compose despite a series of vicious strokes.
Schnittke’s musical ambitions manifested themselves early but the family’s limited means, and their geographical isolation in the Volga during the Second World War (Stalin deported the Volga Germans en masse; Schnittke’s father’s Jewishness allowed his family to escape the net), meant that systematic instruction was not available. The child none the less made crude attempts at composition, demonstrating a creative will that was to ignore formidable obstacles throughout his career.
In 1945 Schnittke’s father, now a journalist in the Soviet army, was posted to Vienna with the occupying forces, and the nine-year-old Alfred could at last study music theory and piano, also soaking himself in concerts and broadcast music (Stalin had banned the private possession of radios during the Second World War). The Viennese tradition he encountered at this formative age provided a vital underlay to his later stylistic explorations.
The Schnittke family returned to the Soviet Union in 1946, settling in the Moscow area, and Alfred began to teach himself harmony. At the age of 15 he was accepted as a student in the army music college, and began private theory lessons with Iosif Ryzhkin, who taught him to compose in a wide variety of styles to improve the fluency of his technique. In 1953, just as Stalin’s death gave way to Khrushchev’s brief “thaw”, Schnittke became a student at the Moscow Conservatory, where the students courted the disapproval of their orthodox teachers by listening privately to the “bourgeois” music of composers like Stravinsky, Hindemith, Bartók and Schoenberg, who were only now beginning to be heard in Russia.
Another massive influence on Schnittke at this time, as on virtually every young composer of note in the Soviet Union, was Dmitri Shostakovich, whose First Violin Concerto, premiered in 1955, had a very direct impact. Schnittke’s friend Alexander Ivashkin – whose excellent biographical study Alfred Schnittke (1996) is the only publication on the composer in English – points to the similarities between the concertos of the two composers: there is “the same feeling of drama, the same sharp, even exaggerated, contrasts between the movements, and the same freedom and space for the cadenza, a monologue of the soloist ‘hero’”. Ivashkin neatly characterises the difference in their styles: “Shostakovich, under the burden of Stalin’s dictatorship, was much more cautious, preferring to speak indirectly and symbolically. Schnittke’s generation grew up in a different situation and wanted to speak more openly and directly.”
Schnittke’s graduation piece, an oratorio called Nagasaki (1958) brought him his first brush with authority: his depiction of the explosion of the atomic bomb, using atonality, tonal clusters and howling trombones, was hardly calculated to appease the apparatchiks of the Composers’ Union. Schnittke was unable to make the compromises in his musical language to suit the political lines of the commission he was offered, and so in the early 1960s he was blacklisted, a covert ban that was to last 20 years.
That meant that travel abroad, even to other Communist countries, would be a rare privilege, despite his growing fame as one of the Soviet Union’s most individual voices and leading modernists. From the mid-1960s to the mid-1980s Schnittke was invited to around 20 premieres of his works abroad; permission to attend them was never granted.
In a search for a musical language that would synthesise past and present Schnittke was already beginning to unite a variety of elements in his music, in the beginnings of his “polystylism”, where reminiscences of Renaissance, Baroque and Classical composers sit alongside the most dramatic devices of modernism, in stark contrasts that produce music of considerable tension and power. Studies with the Moldova-born Webern pupil Philip Hershkovich, who pointed to the origins of much modern music in the classics of the past, now gave Schnittke’s search intellectual cohesion, and the music began to flow fast from his pen.
In 1962 Schnittke wrote the first of his film scores, a genre that was to afford him a relatively good living over the next two decades, accounting for no fewer than 66 of his 200 or so works. It also allowed him more room for experiment than works destined for the Communist-controlled concert halls: he could choose his techniques according to the film in question, commenting on the action rather than merely illustrating it. These scores provided a rich vein of material for later concert works.
One of those pieces was the First Symphony, first performed in 1974, an unabashed ragbag of music, discordantly, exultantly sewn together with some pointedly rough needlework, like some crazed Charles Ives on speed. The effect on Russian musical life was electric: it heralded the beginning of the end for the old, repressive order, which predictably reacted by putting an effective ban on its performance.
Schnittke’s music meantime was moving on, refining his magpie eclecticism in favour of a new depth of emotion; the occasion for this search for expressive power was the death of his mother, from a stroke, in 1972; the sense of mortality it brought Schnittke was supported by a growing sense of religious awareness.
The advent to power of Mikhail Gorbachev in 1985 loosened the grip of Tikhon Khrennikov, the Stalinist head of the Composers’ Union, on musical life in the Soviet Union. Schnittke was poised to reap the rewards of his intellectual and moral consistency. And that was when he had his first stroke, with a brain haemorrhage so severe that three times he was pronounced clinically dead.
His reaction was to tighten his grip on life: he began composing his First Cello Concerto within three months. Stage works, orchestral music, choral pieces, chamber music followed, one score after another with an almost frantic urgency. A second stroke hit him in 1991, after which Schnittke completed his opera Life with an Idiot. Two years later another opera, Gesualdo, was finished, as were the Sixth, Seventh and Eighth Symphonies.
Schnittke’s doctor had advised him to take complete rest; when Schnittke found that the result was yet another stroke, he threw caution to the winds and, though he could barely speak and could write only with his left hand (he was right-handed), he managed to compose his Ninth Symphony, which was premiered in Moscow in June this year.
No composer as productive as Schnittke can expect to write a consistent string of masterpieces. But the best of Schnittke is, quite simply, great music: his Second Cello Concerto, for example, is one of the finest additions to the cello repertoire this century; and Ivashkin chronicles how the audience at his ballet Peer Gynt left the hall in tears.
Much of his work is touched with a sense of imminent loss, of some disaster about to break on the listener, in music of searing pain – which, indeed, is exactly how Schnittke lived much of the latter part of his life.
Alfred Schnittke was one of Russia’s most prolific and innovative composers and, in the last few years, became one of an elite of composers this century to achieve broad popularity, writes David Revill.
His interest in the European avant-garde was only awoken, however, by a visit to Russia from the Italian composer – and son-in-law of Schoenberg – Luigi Nono in the early Sixties. From then until the late Sixties Schnittke employed serial techniques himself. This brought him hostility from the Soviet authorities, whose criteria for good music were still basically political. Performances of works such as the First Symphony (1969-72) were delayed and often held in obscure parts of the Union (the Symphony premiered in Gorky on 9 February 1974). Other young Russian composers, on the other hand, increasingly admired his daring.
The authorities still let him teach at the Conservatoire and at the Experimental Studio for Electronic Music. From 1972 onwards, he began to make his living as a composer, thanks to such energetic work as writing music for stage productions of Shaw’s Caesar and Cleopatra, for films of The Seagull, Uncle Vanya and Eugene Onegin.
Starting with his Second Violin Concerto (1966), he returned to expressive music in a more broadly dramatic way. He fitted his interest in serialism into this, producing, for example, 12-note rows with implied tonal centres, so that he could build a contrast between tonal and atonal styles into a single piece. He tried this approach in pieces such as Quasi una Sonata (1968).
As early as the First Symphony, Schnittke had begun to combine earlier musical styles in pastiche – quotes from Beethoven symphonies, imitation Baroque music, stylised modern dances, and so on. This polystylism is one of his work’s most controversial features. Most offended are those who feel they own the music he has cited. When his arrangement of Stille Nacht was played near its composer’s birthplace, Schnittke recalled, “It made some people upset that I made some changes in his music, which gave it a much more mournful sense.”
Schnittke received little critical attention in the West before the end of the 1980s. After that, more and more attention was devoted to his music, though some critics derided him for crude structures, unsophisticated themes, and over-sentimentality. What was more significant was that at the same point there was an explosion of interest from a broader public – part of the biggest upsurge this century of enthusiasm for “serious” music, which also brought to prominence composers such as Henryk Górecki and John Tavener.
Popular interest brought wider opportunities for performances and recordings. Schnittke pieces were championed by, among others, the cellist Yo Yo Ma, the violinist Gidon Kremer, and new music stars, the Kronos Quartet. He was also the subject of a film by Donald Sturrock, The Unreal World of Alfred Schnittke.
Why the big explosion of public interest came when it did is a fascinating question. Partly it was because many people were ready for serious music they could actually understand. For decades composers had been pursuing their own musical agendas and scarcely thinking of an audience. A composer who could write dramatic, moving, humorous music, with references to recognisable syles, and who dared to call pieces by the kinds of title people could recognise, would have an enthusiastic welcome. Schnittke genially fitted the bill.
Alfred Schnittke, composer: born Engels, Soviet Republic of Volga Germans, 24 November 1934; married 1956 Galina Koltsina (marriage dissolved 1958), 1961 Irina Katayeva (one son); died Hamburg, Germany, 3 August 1998.