Alfred Schnittke: Seeking the Soul

Fiona Maddocks, The Observer, 21 January 2001

(Schnittke actually said “The goal of my life is to unify “E” and “U” even if I break my neck in so doing!”, “E” being Ernste Musik, “U” being Unterhaltungsmusik.)

You knew they were die-hard Schnittke fans. Nobody coughed …

Alfred Schnittke said that his goal as a composer was to bridge the gap between serious music and music for entertainment, “even if I break my neck doing it”. Today that ambition may strike us as a less literal risk than would have been the case in the Soviet Union of the 1970s and early 1980s, when Schnittke’s compositional powers were at their height.

His relationship with the grim regime was always volatile, his music at turns the object of adulation and condemnation. Officialdom governed his every move (or, more often, failure to move, since for much of his life he was forbidden from travelling outside the Soviet Union, even to hear performances of his own music). If, for most of us today, that era of Soviet state control has faded to mere reported memory, its painful legacy was felt afresh at the Barbican’s Schnittke extravaganza last weekend. Every note of his music, even at its buoyant best, carries the ironic shadow of adversity. Wit becomes a weapon.

The BBC’s annual Composer Portraits have long been a pleasurable obligation in the January calendar. Judging by the surreal silence and absence of arbitrary bronchial display which attends each concert, these marathons attract only dedicated music lovers. The joy is that this species, supposedly threatened, is determinedly alive; many of the concerts were sold out.

All were well attended and hungrily received. To spend three evenings and two days in the Barbican, or communing with Radio 3 which broadcasts the entire proceedings, requires a certain staying power. Yet the prerequisite for enjoyment is curiosity, not expertise. A sense of shared discovery unites the audience. An excellent complementary programme of talks and films (Schnittke wrote some 66 film scores) exists to fill any gaps in our knowledge. No one should feel daunted.

“Seeking the Soul” was an appropriately ambiguous title for the weekend (who was doing the seeking – the composer or his audience?). Schnittke’s chameleon ability to change mode and mood has made his musical dialectic seem unfairly elusive or superficial. A German-born Russian, a Jew who embraced Roman Catholicism and Russian Orthodoxy, throughout his life (1934-98) he sought a homeland, a place of acceptance.

His eclectic use of jazz, baroque, mainstream classical and Russian Orthodox chant, tossed together in a bubble-and-squeak of musical variety, might seem to dash any hope of finding the real Schnittke. The reverse is true. Immersion in his music, from expansive, collage-like symphonies to unadorned chamber or choral works, merely confirmed the singularity of his artistic vision. His mission, always, is to wrestle with the musical tradition he has inherited, both within Russia and beyond.

In his favoured form, the concerto grosso, he borrows from the Italian baroque, not to imitate as a neoclassicist ( à la Stravinsky) might, but to explore a type of music which Russia itself never possessed. The string quartets survey the Austro-German tradition, as if sampling Beethoven’s entire output and reconfiguring it, refining and redefining it in his own terms. The Keller Quartet gave haunting accounts of Quartets Nos. 2 and 4 in St Giles’s, Cripplegate, one of the weekend’s many highlights.

In similar vein, at the frenzied climax of the Violin Concerto No. 4, the soloist has to mime virtuosity, his bow sawing crazily above the strings, as if silenced grotesquely by his accompanists. Here, the violinist was the work’s dedicatee, the dazzling Gidon Kremer, who added spice and brilliance to several concerts during the weekend. He was accompanied by the BBCSO under Martyn Brabbins, who in the same concert negotiated the mesmerically theatrical Symphony No. 1 with assurance and skill. In this raw, explosive work, scored for huge orchestra, the players walk on stage one by one, then off, then on again, tuning frantically in parody of symphony concert conventions.

At one point, the music is interrupted by a pianist and violinist (Daniel Hope and Simon Mulligan) who come and start their own anarchic jazz improvisations while the conductor looks on, bewildered. When performed with the kind of conviction shown here, Schnittke’s anarchy achieves strange and compelling grandeur.

The BBC players, who valiantly mastered a formidable number of works for the occasion, were less secure in the late Symphony No. 8, written in 1994, four years before the composer’s death when he was already incapacitated by a series of strokes. Nevertheless, a few fluffs could not cloud the spare intensity and transparent textures of this remarkable work, here conducted by Eri Klas in its UK premiere. In the BBC Symphony Orchestra and Chorus, the BBC Singers (who performed the inspiring Choir Concerto) and BBC Philharmonic, the London Sinfonietta and a group of fine soloists, Schnittke had the best possible advocates.

Alfred Schnittke: Between Two Worlds

Jonathan Lennie, Time Out, 13 November 2009

As Vladimir Jurowski curates a festival dedicated to Alfred Schnittke, Time Out talks to the conductor about the composer’s legacy.

By the time of his death in 1998, Alfred Schnittke had become regarded as one of the major composers of the late twentieth century. The reason? His unique position both culturally and musically, engendering an eclectic sound-world – combining the tonal language of earlier Western music with the idioms of his time (such as 12-tone serialism). This gained him a reputation for “polystylism”, which became a defining feature of his work.

His distinctive sound and technique may be traced to his background. He was born to German/Jewish parents, and lived in Vienna until he was 12, before his family returned to Soviet Russia. As much of his work was banned (as decadent Western formalism), it instigated an explosion of interest and mass programming of his music after perestroika in 1980s Russia, where he was regarded as the natural successor to Shostakovich. Yet, over here, despite a four-day Schnittke festival at the Barbican in 2001 (care of the BBC Symphony Orchestra) and the odd appearance (his oratorio “Nagasaki” was presented by the LSO at this summer’s BBC Proms), he remains somewhat obscure. Someone who aims to put that right is Vladimir Jurowski, who has curated “Between Two Worlds”, a festival exploring Schnittke’s life and works. The mercurial principal conductor of the London Philharmonic Orchestra (and director of Glyndebourne) is well suited to the task, having himself experienced the same dual cultures – he was born in Moscow in 1972, then moved to Germany in 1990, where he studied and still lives.

Why Schnittke?
“This is a very personal thing – you have to perform the music in which you believe. My whole philosophy on this series is that I am trying to set the composer in context. So Schnittke is never peformed on his own – there are works by his influences Haydn, Wagner, Webern and Berg. I hope it will give audiences the chance to see not just another twentieth-century composer, but an indispensable part – maybe the last link in the chain – of what we call the European tradition.”

Are Schnittke’s roots in German music rather than Russian?
“What simply springs out of his music is that this is a German composer at work, but also someone who has been very influenced by his life in Russia. I think Schnittke’s position is unique – until he was12, he studied piano with a private teacher in Vienna, so his roots are Schubert, Mozart and Haydn, not Tchaikovsky, Rachmaninov and Borodin – something he added later.”

Schnittke said: “Faust is the theme of my whole life.” Why?
“Faust is an archetype of European culture and a problem of the European intellectual, and Schnittke certainly felt himself part of this intellectual and spiritual tradition … he was someone growing up in a cultural vacuum.”

Are all his works polystylistic?
“No, polystylism is something that he has developed as an idea in the middle period of his life. Basically it came from his very active involvement with the writing of film scores, which was the only secure way of making a living in Russia at the time as a composer. He realised about the mid-1970s that his affinity with music for entertainment was as strong as his affinity with more radical, experimental stuff. Either he would waste the rest of his life trying to reconcile them, or hiding one from another, or find a way of bringing them together under the same roof.”

Why is he a great composer?
“Schnittke has been through various phases – he has written strictly serialist works and strictly tonal works and so-called “polystylistic” pieces, but I find in his best works, and even at his worst, he remains absolutely recognisable Schnittke, and that is a rare gift.”

Soul searching with Schnittke

Tim Ashley, The Guardian, 16 January 2001

The significance of Seeking the Soul, the title of the BBC’s Alfred Schnittke weekend, became increasingly apparent as the final day wore on. The culminating work was the Faust Cantata, a drama of perdition, of the irretrievable loss of the human soul into a void of silence.

“Faust is the theme of my whole life,” Schnittke is reported as saying, “and I am already afraid of it.”

A defining moment of his adolescence was his discovery of Thomas Mann’s Doktor Faustus, the novel about a composer whose music issues from the gulf that is his own soullessness. Schnittke sets a Faust text used by Mann’s fictional character, filling the gulf with his own garish amalgam of memory, allusion and reminiscence. The chorus pontificate in Brahmsian fashion. Faust is damned to a tango – part Kurt Weill, part rock – sung here by Susan Bickley, her voice emerging from cavernous depths and rising to ribald shrieks of diablerie. At the end the music ticks away into percussive nothingness as the lights dim and performers and audience are dissolved into darkness.

Leonard Slatkin conducted the BBC Symphony Orchestra and Chorus with a dreadful relish, prefacing the work with the Third Symphony, written for the Leipzig Gewandhaus Orchestra in 1981 to celebrate 300 years of the Austro-German symphonic tradition. Once again, sound heaves itself out of a silence, gradually coalescing into a Brucknerian, architectonic structure. Yet, despite the grandeur, nihilism pervades as the allusions and reminiscences proliferate and shift. Mozartian piano swirls are suddenly fractured by the eruption of violent sonic hell. Symphonic tradition itself seems imperilled in Schnittke’s music, which fascinates and unnerves through its very lack of centredness and certainty.

The mordant bleakness of his vision was again emphasised in a lunchtime concert in the chill of St Giles’s Church, Cripplegate, when Gidon Kremer, Schnittke’s friend and advocate, led a series of works for string ensemble. Ula Ulijana on the viola and Marta Sudraba on the cello joined him for the String Trio. Commissioned to commemorate the centenary of Berg’s birth, it subjects a fragment of melody that is almost Happy Birthday To You to bleak chromatic contortions, as if warning an infant of the perils of existence. The same soloists played the Concerto for Three, which allows each player a moment of brief, magisterial assertion before everything is swept away in violence.

Yet there are moments of redemption in Schnittke that overturn the sombreness of it all. At a late afternoon concert, with the BBC Philharmonic and Vassily Sinaisky, we were allowed to hear what is probably Schnittke’s greatest score, his Second Cello Concerto, with the phenomenal Torlief Thedeen as soloist. The work culminates in an overwhelming passacaglia that echoes the finales of both Brahms’s Fourth Symphony and Berg’s Violin Concerto. Despite some interruptions of coruscating terror, it progresses with ritual solemnity towards a genuine, numinous transcendence. Just for once, you feel that the terrible void has finally been filled.

The radiant rowdiness of Alfred Schnittke

Tom Service, The Guardian, 15 January 2001

Alfred Schnittke’s music is defined by diversity. His symphonies lurch from modernist violence to quotations from Beethoven; his concertos contain everything from baroque pastiche to jazz solos; and his chamber music is brutal then beguiling.

This BBC weekend was the first major retrospective of Schnittke’s work since his death in 1998; it included appearances from his closest friends, including violinist Gidon Kremer, cellist Alexander Ivashkin, and the composer’s widow, the pianist Irina Schnittke.

There was no more telling contrast in the first two days of concerts than that between the riotous First Symphony, composed in 1969-72, and the Concerto for Mixed Choir, written in 1985. The symphony was played in the Barbican by Martyn Brabbins and the BBC Symphony Orchestra, while the BBC Singers and Stephen Cleobury performed the concerto in the haunting intimacy of St Giles, Cripplegate.

Schnittke’s First Symphony is one of the great showpieces of the recent orchestral repertoire, and the BBCSO’s performance was a major event. The 70-minute symphony began with every musician playing as they walked on stage, creating a ferocious dissonance. It goes on to parody genres of music from military marches to waltzes, and the niceties of concert-hall convention.

After one outburst, a violin and piano duo started a separate performance in front of the first violins – disregarded by the orchestra, which continued to play. Violinist Daniel Hope and pianist Simon Mulligan gave a hyperactive recital, mercilessly satirising the virtuoso tradition. At the end of the symphony, the players continued performing on the journey backstage, only to reappear exactly as they did at the start of the symphony, before Brabbins finally called a halt to proceedings.

Next to this extraordinary collage, the serene concentration and austere atmosphere of the Concerto for Mixed Choir, settings of sacred verses by the 9th century Armenian Grigori Narekatsi, could have been the work of another composer. Yet there is a profound connection between the archaic style of the concerto and the “polystylism”, as Schnittke described it, of the symphony.

Although the First Symphony is often hilarious, there is a tragic tension in the piece between its hidden architecture and the fragments of music Schnittke pastes over it. The funny stuff on the surface has a deadly serious meaning; it’s the modernist structure underneath that Schnittke is really parodying. So the timeless qualities of diatonic melody and plainchant in the choir concerto (and in other of Schnittke’s works of the 1980s performed over the weekend, such as the Fourth Symphony) are one way of bypassing the dilemma of the symphony. Yet the ultimate irony is that these languages are no less borrowed than any passage of the First Symphony.

At the end of his life, Schnittke found a musical language that escaped the conflicts of his previous music. The London Sinfonietta gave the world premiere of Fragment, part of a piece they had commissioned from Schnittke in 1994, but which he never finished. There is an amazing conviction and clarity about the work’s three existing movements. Even more striking was the British premiere of the radiant Eighth Symphony, given by the BBCSO under conductor Eri Klas. There, the earlier tussle between styles and structures is replaced by a music that is more unified but also more terrifying: a stillness and calm that seems to reflect Schnittke’s gaze upon death.

Symphony No. 1

Programme note by Susan Bradshaw

Royal Festival Hall, London, 17 December 1986 (UK Premiere)
BBC Symphony Orchestra
Gennadi Rozhdestvensky, conductor
Rein Rannap, jazz piano
Paul Mägi, jazz violin

1. Senza tempo – Andante
2. Allegretto
3. Lento
4. Lento

According to the composer himself, the title “symphony” in this instance is to be understood as partly serious, partly ironical. Written at a time (1969-72) when the lure of new techniques had led only to the seeming impasse of avante-garde serialism, Schnittke’s First Symphony evidently represents an attempt to clear a path into the future – demolishing the musical landscape of the late 1960s as a prelude to reconstructing it from fragments of a remote as well as a more recent past. The symphonic structure arising from this sometimes brutal demolition process is likened to the architecture of a Warsaw church which, flattened by war-time bombing, was rebuilt by inserting such fragments as remained of the old within the walls of the new, “without concern for stylistic unity”.

Schnittke goes on to say that his symphony likewise reconstructs symphonic form “from left-over bits and pieces” – he lists Beethoven, Chopin, Strauss, Grieg, Tchaikovsky, the Dies Irae, Gregorian chant and Haydn – “the missing areas being filled in with new material”.

The resulting structural collage (the composer’s own word) seeks to question the very existence of the symphony as a meaningful contemporary form. Akin to a musical manifesto, it expresses Schnittke’s determination to disregard the stylistic anxieties that plague so many present-day composers and, while remaining true to himself, “freely to invoke contemporary tensions without attempting to arrive at false solutions”. Some of these tensions are expressed through stylistic argument, others in terms of the degree to which a composer may have control over his own material; this ranges from none at all (at the outset, just before the entry of the conductor), to some (as in the freely-outlined suggestions which may, but need not, be adhered to as a basis for improvisation), to almost total (most of the apparently improvised tutti passages are in fact notated in extraordinary detail).

It is not hard to imagine the political implications – whether by design or no – of such an anarchic musical statement; the 1974 premiere of the work was relegated to the remote city of Gorky, and the first Moscow performance took place only last year [1985].

The symphony is scored for huge orchestra: quadruple woodwind (plus three saxophones) and brass, forty-eight strings, piano, celesta, harpsichord, organ, two harps, electric guitar and a large amount of percussion – including a rhythm section. Very much the product of its time and physical surroundings, this is a work likely to arouse strong reactions. Impressively crafted, it is nonetheless full of contrasts that are often intentionally crude, emotionally (as well as musically) disturbing, even shocking. It is also nearly impossible to describe or to prepare for in any detail.

Nevertheless it is clear that the first and third movements are the mainly new walls of the symphonic edifice, with the second and fourth containing the patched-in fragments of the old. The work begins as the first player walks on stage and starts, as if casually, to warm up for his or her part in the ensuing proceedings; as the last to enter, the conductor eventually brings this increasingly improvised chaos to a stuttering halt.

The first movement proper gets under way as he then calls things to order on a unison C; thereafter, and despite the early intrusion of a group of alien ideas, it is as if a modern symphonic movement were seriously trying to emerge from a cloud of chromatic writing that is never allowed to acquire any too discernible features. Although underpinned by sporadic attempts to attach the music to tonal centres, the whole movement has a restless, searching feel – with numerous interruptive elements and with wind and percussion becoming ever more detached from the sobering influence of the material heard on the violins at the outset. Not until near the end is there a concerted tutti outburst as the first obvious quotation (here seeming like the inevitable outcome of the initial unison C) for a moment holds sway.

The following scherzo seems about to enter another world as the strings announce an elegantly classical theme which, rondo fashion, recurs throughout. Meanwhile, all sorts of Ives-like chaos intervene, gathering momentum to become a whirling fray in which the dance-band element gradually comes to the fore – eventually obliterating the rest in an improvised cadenza. During the sudden quiet of a brief coda, the wind players leave the platform, until only the flute remains to carry the thread of the music to its inconclusive end.

In many ways the philosophical heart of the work, the third movement is an extended and largely self-contained adagio for string orchestra; with no more than an occasional touch of colour from one or other of the percussive instruments left on stage, it has a grave and sometimes eerie beauty that sets it apart from the rest. From its pianissimo start on two solo violins, the tone gradually increases as the texture thickens to arrive at a midway climax on a C minor chord that is reinforced from afar by the wind.

The finale begins with the off-stage players returned to the fold – bringing with them a number of quotations that aptly reflect the elegiac vein of the movement just ended. But this mood of resignation is soon rudely shattered – to be recaptured only in the intensely moving circumstances of a penultimate peroration that is once again initiated by the unison C. Old memories are revived one last time as a distant echo of Haydn’s “Farewell” Symphony launches the work full circle to quote its own origins in the improvised turbulence from which it all began.